See freedom ride in All languages combined, or Wiktionary
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"ref": "1961, Diane Nash, “Inside the Sit-ins and Freedom Rides: Testimony of a Southern Student”, in Mathew H. Ahmann, editor, The New Negro, New York, N.Y.: Biblo and Tannen, published 1969, →OCLC, page 58:",
"text": "It is a slight miracle, I think, that in the almost two years since February of 1960 there has not been a fatality. But we have come amazingly close to it several times. Let me mention the case of William Barbee who was on the Freedom Ride when it arrived at Montgomery and met with mob violence.[…]",
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"ref": "1961 (year of quotation), Rachel Tisdale, quoting James Zwerg, “The Nation Takes Notice”, in The Freedom Riders (We Shall Overcome), New York, N.Y.: Rosen Publishing Group, published 2014, →ISBN, page 20:",
"text": "Segregation must be stopped. It must be broken down. Those of us on the Freedom Ride will continue. No matter what happens we are dedicated to this. We will take the beatings. We are willing to accept death. We are going to keep coming until we can ride anywhere in the South.",
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"ref": "1961 May 23, “‘Freedom ride’ must continue—Rev. King”, in Sarasota Journal, volume 10, number 27, Sarasota, Fla.: Lindsay Newspapers, →OCLC, page 2, column 7:",
"text": "A Negro leader said today the \"freedom riders\" whose arrival here touched off race riots last Saturday will continue their test of Southern bus station segregation barriers. [...] [T]he Rev. Martin Luther King Jr. [...] told a news conference the group met for four hours last night and decided that \"the freedom ride must continue, we will not specify the exact time, but it will continue.\"",
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"ref": "1972, James Forman, “Lucretia Collins: ‘The Spirit of Nashville’”, in The Making of Black Revolutionaries, illustrated edition, Seattle, Wash., London: University of Washington Press, published 2000, →ISBN, book 1 (A Constant Struggle), page 146:",
"text": "The Freedom Rides had reached their peak in June but were not over, and the ferment stirred up by them had by no means subsided. [...] It was the Nashville Student Movement that had continued the Freedom Rides when CORE [Congress of Racial Equality], the original sponsor, had declared them too dangerous and had withdrawn. These students had a right to feel proud and sure of themselves.",
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"ref": "1982, Peter N. Carroll, “‘This Terrible Division between Us’: The Politics of Race”, in It Seemed Like Nothing Happened: America in the 1970s, New Brunswick, N.J., London: Rutgers University Press, published 2000, →ISBN, part 1 (The Loss of Connection), pages 38–39:",
"text": "Challenging legal obstacles to equality, the civil rights movement inspired mass protests—sit-ins, freedom rides, marches to Birmingham, Montgomery, and Selma—that eliminated obvious forms of racial discrimination as it won support from sympathetic whites.",
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"ref": "1996, Jonah Raskin, “White Mischief, Black Power”, in For the Hell of It: The Life and Times of Abbie Hoffman, Berkeley, Los Angeles, Calif., London: University of California Press, published 1998, →ISBN, page 55:",
"text": "Abbie [Hoffman] took his freedom ride at the tail end of the freedom movement. He had missed the chance to be among the Freedom Riders of 1961 or the Freedom School teachers of 1964, and he was determined not to let the South slip through his fingers again. The summer of 1965 would be the last time that significant numbers of Northern whites would go to Mississippi for civil rights, and Abbie would be among them.",
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"text": "CORE [Congress of Racial Equality] organized some of the earliest sit-ins for civil rights in Chicago in 1943, and in 1947 sponsored the first interracial freedom ride, called the \"Journey of Reconciliation.\"",
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"text": "Led by young activists, black and white, who were conducting ‘freedom rides’ modelled on those of the civil rights movement in the United States, a change in attitudes was in progress which would lead in 1967 to the removal, by a large majority in a referendum, of the provision in the Constitution that prevented the Parliament from making 'special laws' in the interests of Aboriginals.",
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"text": "It is a slight miracle, I think, that in the almost two years since February of 1960 there has not been a fatality. But we have come amazingly close to it several times. Let me mention the case of William Barbee who was on the Freedom Ride when it arrived at Montgomery and met with mob violence.[…]",
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"text": "Segregation must be stopped. It must be broken down. Those of us on the Freedom Ride will continue. No matter what happens we are dedicated to this. We will take the beatings. We are willing to accept death. We are going to keep coming until we can ride anywhere in the South.",
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"ref": "1961 May 23, “‘Freedom ride’ must continue—Rev. King”, in Sarasota Journal, volume 10, number 27, Sarasota, Fla.: Lindsay Newspapers, →OCLC, page 2, column 7:",
"text": "A Negro leader said today the \"freedom riders\" whose arrival here touched off race riots last Saturday will continue their test of Southern bus station segregation barriers. [...] [T]he Rev. Martin Luther King Jr. [...] told a news conference the group met for four hours last night and decided that \"the freedom ride must continue, we will not specify the exact time, but it will continue.\"",
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"text": "The Freedom Rides had reached their peak in June but were not over, and the ferment stirred up by them had by no means subsided. [...] It was the Nashville Student Movement that had continued the Freedom Rides when CORE [Congress of Racial Equality], the original sponsor, had declared them too dangerous and had withdrawn. These students had a right to feel proud and sure of themselves.",
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"text": "Abbie [Hoffman] took his freedom ride at the tail end of the freedom movement. He had missed the chance to be among the Freedom Riders of 1961 or the Freedom School teachers of 1964, and he was determined not to let the South slip through his fingers again. The summer of 1965 would be the last time that significant numbers of Northern whites would go to Mississippi for civil rights, and Abbie would be among them.",
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"text": "Led by young activists, black and white, who were conducting ‘freedom rides’ modelled on those of the civil rights movement in the United States, a change in attitudes was in progress which would lead in 1967 to the removal, by a large majority in a referendum, of the provision in the Constitution that prevented the Parliament from making 'special laws' in the interests of Aboriginals.",
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Download raw JSONL data for freedom ride meaning in English (9.5kB)
This page is a part of the kaikki.org machine-readable English dictionary. This dictionary is based on structured data extracted on 2024-11-28 from the enwiktionary dump dated 2024-11-21 using wiktextract (65a6e81 and 0dbea76). The data shown on this site has been post-processed and various details (e.g., extra categories) removed, some information disambiguated, and additional data merged from other sources. See the raw data download page for the unprocessed wiktextract data.
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